Seohyun (Sera) Park
Painting the Privileged: Genre Paintings of of Sin Yun-bok and Jean-Honoré Fragonard
Genre painting serves as a captivating lens into exploration of the cultural identity and societal dynamics of late eighteenth-century Korea and France, two nations experiencing significant political and social transformations at this time. By comparing the works of Sin Yun-bok from Korea and Jean-Honoré Fragonard from France, two famous genre painters of their time, we seek to deepen our understanding of their respective societies.
Sin’s paintings of aristocrats served as critiques of the Joseon aristocracy's moral decay. Through his works, Sin challenged established norms, particularly those centered around elite-centric cultural production. His satirical depictions of courtesans and upper-class indulgences not only critique the social hierarchy but also highlight the dynamics of class and gender within Joseon society. On the other hand, Fragonard's Rococo paintings of aristocrats celebrate the opulence and pleasures of the French aristocracy, reflecting a desire for the rejection of rigid monarchical control. Unlike Sin's critical engagement, Fragonard's works reinforce the grandiosity of aristocratic life, emphasizing social status rather than critiquing it. By juxtaposing the two artists, we aim to analyze how both artists engaged with the complexities of their societies.
For instance, Sin Yun-bok's "Juyucheonggang" presents a leisurely scene of aristocrats on a river outing, offering insights into the social and cultural intricacies of late Joseon society. In the painting, Sin critiques the immorality of the upper class. Notably, the artist's choice to include a mourning man, distinguished by his white belt symbolizing the recent death of a family, amidst the festive atmosphere serves as a commentary on the degeneracy of the aristocratic class. This work exemplifies Sin's subtle yet powerful critique of societal norms, highlighting the complexities of class and gender within Joseon society.
This painting portrays a clandestine rendezvous between a military officer and a woman of a lower class, observed by another woman, possibly a courtesan who is facilitating the meeting or the man’s wife secretly watching the scene of infidelity. The painting depicts a scene of forbidden desire, where the protagonists passionately yearn for each other in secret hinting at the social conventions forbidding such an encounter in this period. The paintings challenge the Confucian, aristocratic ideals of Joseon society that dictated strict gender roles and relationships. It stands as a critique of the conservative norms and the social constraints, which restricted open romantic relationships, especially between individuals of different social status. Through the portrayal of this illicit relationship, Sin Yun-bok is highlighting the limitations imposed by Confucian moral values, shedding light on the intricate interplay of human desire and societal hierarchy in late Joseon society.
Jean-Honoré Fragonard's "The Meeting" is part of a series of paintings depicting the progression of love. The scene, like the previous work, portrays a clandestine rendezvous between a young man and a lady (though both seem to be upper class, unlike Sin’s painting) in a lush green garden, a symbol of wealth and a typical space for leisure and pleasure at the time. The meeting is interrupted by an approaching figure, causing a moment of panic for the couple. The artist captures the tension and secrecy of forbidden love, conveying underlying themes of desire and societal constraints. Both paintings utilize the presence of a third figure to add complexity and mystery as the suggestion of a hidden onlooker or bystander adds intrigue to the composition. The interaction of the main couple with this unseen presence adds depth to the narrative, prompting viewers to interpret the scene and contemplate the context it provides about the society it was created in.
In Sin Yun-bok's painting "Young Boy Trims the Red Flowers," the depiction of a flirtatious encounter between a recently married aristocratic young man and a resisting woman, presumably a servant hinted by her attire, amidst lush greenery and blooming Bai Rong trees, indicative of an aristocratic garden. The woman's coy smile and the subtle blush amidst her resistance imply a hidden attraction but a reluctance due to societal constraints, suggesting a taboo love affair across class. The smooth bark of the Bai Rong tree symbolizes at the possibility of yielding to the temptation. The broken fence and overgrown bushes signify neglect within the aristocratic estate, possibly reflecting the man's disregard for aristocratic values and the potential consequences of such scandalous affairs. The painting illuminates the hierarchy and gender structure of the time period, offering insight into the hidden desires and forbidden passions that challenge Confucian values in 18th-century Joseon society.
"The Useless Resistance" by Fragonard similarly depicts a scene where a man of a higher social class, asserts his desires over a resisting woman, a servant. The painting captures a moment of confrontation and tension, as the woman playfully yet futilely resists the man's advances. Despite her efforts, the woman's partially exposed state, contrasted with the man's fully clothed figure, suggests vulnerability and highlights the power dynamics at play. The aggressive eroticism of the subject reflects societal conventions, where lower-class women were often subjected to coercion or exploitation by those in power. Fragonard skillfully portrays the complexities of social hierarchy and gender dynamics in 18th-century France. It's important to recognize that both male artists depict resistance from women, with a playful tone, reflecting societal views of women’s resistance at this time. Both artworks offer insights into the nuances of social stratification, particularly regarding issues of consent, agency, and exploitation.
In conclusion, the comparative analysis of Sin Yun-bok's and Jean-Honoré Fragonard's depictions of the upper-class offers valuable insights into the power structures and cultural values of late 18th-century Korea and France, highlighting the diverse ways in which artists engage with and reflect upon their respective societies.